Across cultures

Spirit animals in Hindu and Buddhist traditions

In India, the gods have mounts and sometimes animal heads: Ganesha has an elephant's, Vishnu incarnates as fish, tortoise and boar, Durga rides a tiger. Buddhism, born on the same soil, kept this bestiary and gave it another reading: every being has been an animal, every animal can become a buddha. Here, the animal is not a symbol of the divine, it is its vehicle.

« You were an animal a thousand times; the divine still looks at you with those eyes. »

PeriodFrom the Vedas (c. 1500 BCE) to the present day
RegionIndia, South Asia
animals8

Symbols & deities

What this tradition carved, painted and prayed to — and the animals each sign touches.

The Om

The primordial syllable that opens and closes recitations: three sounds, A-U-M, then silence — the vibration from which the Upanishads bring forth the world.

The lotus

Rooted in the mud, it blooms untouched above the water: an image of awakening in the midst of the world, throne of Lakshmi and of the Buddha alike.

Ganesha

The elephant-headed god removes obstacles and is invoked at every beginning; his memory and quiet strength travel on a simple little mouse.

The Elephant
The nāga

Serpent-king of waters and treasures: Shesha bears the sleeping Vishnu upon the ocean, and Mucalinda spreads his hood to shelter the Buddha from the rain.

The Snake
The trishula

Shiva's trident holds in its three points creation, preservation and dissolution — three gestures of a single god who dances the world.

The seated posture

A seal from the Indus Valley, more than four thousand years old, shows a figure seated in meditation, surrounded by wild animals: a “lord of beasts”.

The Tiger

Iconography: game-icons.net (CC BY 3.0 — Lorc, Delapouite, Caro Asercion, Cathelineau) & Wikimedia Commons (public domain).

The sacred animals and what they mean

The Elephant is the first to be greeted. Ganesha, elephant-headed, is invoked before every beginning — a journey, a wedding, a page; his festival, Ganesh Chaturthi, fills the streets of Mumbai with colossal statues carried down to the sea. In Buddhism, Queen Maya dreams of a white elephant entering her side on the night she conceives the future Buddha; from Siam to Burma, the white elephant has remained the animal of kings.

The Snake is a naga, a being half human, half cobra, who guards the waters and the treasures. Vishnu sleeps on the cosmic serpent Shesha between two creations; the Buddha in meditation is sheltered from the rain by the hood of the naga Mucalinda. On Nag Panchami, milk is offered to cobras. In tantric yoga, the kundalini, "the coiled one", is the energy curled at the base of the spine.

The Tiger and the Lion are the mounts of Durga, the goddess who slays the buffalo demon when no god can; the Bengal tiger today carries the image of the whole of India. The lion, for its part, roars for the Buddha: the "lion's roar" is the name given to his teaching, and Ashoka's capital with its four lions is the emblem of the Republic.

The Swan — or wild goose, hamsa — carries Brahma and Sarasvati, goddess of knowledge; the accomplished sage is called paramahamsa, "supreme hamsa". The Turtle is Kurma, second avatar of Vishnu, who supports the mountain used to churn the ocean.

How these traditions read an animal

The central Hindu concept is the vahana, the mount: every deity has one, and the animal expresses what the god masters or what the god passes through. Shiva rides the bull Nandi, Ganesha a mouse, Karttikeya a peacock, Vishnu the eagle Garuda. The mount is not inferior to the god; it is the god's other half, often honoured in its own right.

The second key is the avatar: Vishnu descends to earth as fish, tortoise, boar and man-lion before his human forms. The animal is a stage in the descent of the divine, not a degraded form. And ahimsa, non-violence towards all that lives, flows from this kinship: the sacred cow is only its most visible case.

Buddhism adds the Jataka, the tales of the Buddha's previous lives, in which he was a hare, a monkey, an elephant, a deer, and in which the animal teaches compassion. Since every being has been an animal, the Buddhist totem, if one may call it that, is the memory of what you have been and the promise of what you can become.

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What we keep from it today

These traditions are practised by more than a billion and a half people: their animals are not decorative motifs but religious presences. A Ganesha on a shelf deserves that you know who he is; the word "kundalini" is not to be spoken lightly. You can read the Ramayana, visit a temple with the expected gestures, meditate on the Jataka, without appropriating anything.

What the oracle keeps is the idea of the mount: your spirit animal is what carries you, not what defines you. If the Black Panther, the Elephant or the Snake speak to you, you will find their Hindu or Buddhist reading on their page. And to learn yours, consult the oracle or start with the guide.

What this tradition says of each animal

Frequently asked questions

What is the sacred animal of India?

The cow is the best known, but it is not alone: Ganesha's elephant, the cobra of the nagas, Durga's tiger, the monkey Hanuman, the national peacock, Shiva's bull Nandi, Sarasvati's swan are all honoured. Every animal is tied to a deity as mount or as form, and ahimsa, non-violence towards every living being, extends this sacredness to all of them.

What does the elephant represent in Buddhism?

Queen Maya dreams of a white elephant with six tusks on the night she conceives the Buddha: the elephant thus announces the awakening to come. In the Jataka, the Buddha himself was an elephant in previous lives. The animal embodies patient strength, memory and mastery of the mind: in meditation, the undisciplined mind is compared to a wild elephant that must be tamed.

What is a vahana?

The vahana is the mount of a Hindu deity: Ganesha's rat, Shiva's bull Nandi, Durga's lion or tiger, Vishnu's eagle Garuda, Sarasvati's swan, Karttikeya's peacock. The animal represents what the god masters or carries within, and it is often worshipped in its own right. It is a beautiful way to think about a spirit animal: what carries you, rather than what you are.

Which animal watches over you?

Consult the oracleAll animals →